The way Indian literary scholars have done justice to Shringaar, not even a
tenth of it has been done with humor, although Bharat Muni has considered its
origin from Shringaar, that is, he has considered it to be the magnitude of
Rati or love and only after Shringaar, it gets the status of importance in
Navrasas. Have given. It has a direct relation with happiness and has its own
uniqueness not only from the point of view of entertainment but also from the
point of view of usefulness.
It relieves the stress of body and mind, removes the harshness of nature,
paves the way for introspection and self-refinement as well as social reform
in a sweet way, removes the fatigue of individuals and society, fills them
with freshness and becomes beneficial for public health. It is certain that in
Sanskrit literature and Hindi literature, there is a lack of good examples of
this humor in proportion to its importance. Nevertheless, it also becomes
clear from the historical overview that the flow of humor in literature has
been going on continuously from the Vedic period till today, although before
the present time, it was not as diverse as it is visible today.
The diversity of the stream of humor can be seen from the point of view of
subject and euphemism. We can divide the subject into shape, nature,
situation, attire, speech, behavior and object. The absurdity of the figure is
obesity, ugliness, clumsiness, mutilation, unnecessary beauty, belly, hump,
extreme blackness of women, etc. Humorous compositions have been written on
many of these subjects. It is worth noting that a topic that is ridiculous at
one time becomes a topic that is ridiculous at all times, it does not happen.
Today, mutilation, castration etc. are not considered the subjects of comedy,
hence writing on these topics will not be considered a sign of good humor. The
absurdity of nature or nature is absurdity, stupidity, hypocrisy, shyness,
flattery, excessive fashionism, stinginess, pretentious pedantry, excessive
ridiculousness, unauthorized arrogance, etc. It is more convenient to create
creations based on the absurdity of nature rather than the absurdity of form.
The writers have made good satires on the tendencies of miserliness etc., but
still many topics in this direction have been left untouched. The absurdity of
the situation is Gangamadari, the lapse of time, the helplessness of the
person in the confusion of the society etc. A very beautiful example of this
is the incident of the boatman in Ramcharitmanas, in which Ram is unable to
give any answer to the foolish but learned boatman who boasts of understanding
the essence of Ram and in a way silently surrenders. This was an irony of the
situation.
The absurdity of disguise has been a favorite subject of hospital acrobats and
clowns and can be easily presented in skits, Ramlilas, Raslilas, "Gammat",
Tamashas etc. The guise of religious fanatics, the guise of blindly following
fashionistas, the guise of a "manly woman", such absurd guises can be subjects
of creation. The creation of the absurdity of the costume will also be of a
shallow quality, like the creation of the absurdity of the figure.
Absurdity of speech is stammering, using catchphrases like "it is what it is",
slurring words, inhuman sounds, boastful nonsense, gossiping, pedantic
language, vulgar language, jumble of words from different languages, etc.
Absurdity of behavior is confusion, clumsy actions, exaggeration, character
distortion, social disturbances, mistaking something for something, saying or
doing something, puppetry etc.
The absurdity of behavior can provide abundant material for the expression of
humor, whether from the point of view of humor or ridicule. From the object
point of view, why only human beings, gods, demons, animals, birds, bedbugs,
mosquitoes, brooms, baskets, plate rationing etc., many successful pens have
been written. But as far as these things, especially the favorite deities and
administrative satires, are made out of love, they will be considered
humorous. Other irritating creations may reach the category of raudra, vile or
other rasas.
Note:
Before adopting any health tips, consult a doctor. Because no one knows better than your doctor what is appropriate or how appropriate for your body
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Note:
Before adopting any health tips, consult a doctor. Because no one knows better than your doctor what is appropriate or how appropriate for your body